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WORD STUDY - LOVE: WHAT
THE WORLD NEEDS NOW
Arguably, the most overused yet least
understood words in the English language is "love".
Because that single word can carry many different meanings,
it's no wonder the term engenders so much confusion and
misunderstanding in our culture. You'd think we
could avoid a lot of this misunderstanding by relying on a
good English dictionary, but that's not the case. Let's see,
for example, how Mr. Webster defines it. First among a dozen different
definitions listed under the word "love", we find it is a "strong
affection for another arising out of kinship or personal ties,
an attraction based on sexual desire
or an affection based on admiration, benevolence, or
common interests." Chances are, most folks agree with this definition because it's generally the
way we view it in our culture. For most English
speakers, love is a "feeling", an emotional experience we
enjoy in a relationship with someone we cherish. But be
careful, for if
we use that definition when reading Scripture, not
only will we be hopelessly confused about its true meaning, we'll
also miss the
heart and soul of our relationship with God and with our fellow
man.
Fortunately, the New Testament was
written in a time and place where Koine Greek was the common
dialect of the people throughout the Middle East and
Mediterranean area. This is significant because Koine
Greek was among the most exact and precise languages of its
day. It's grammar had great elegance, the highly
inflected construction reduced vagueness, it embodied a
massive vocabulary and had a highly defined verb system.
All these factors made for the optimal vehicle in which God
would convey His supernatural truth with greatest accuracy,
clarity and precision. Now, with all this in mind, let's take
a closer look at this thing called "love"!
Most of the early scholars who
translated the Greek New Testament into English, lumped
several
distinct Koine words in the singular translation "love" thus
blurring the significant differences conveyed in each.
For example, each of the following are, at times, translated
in English by the word "love" except the first,
Eros. The Greek word
"Eros" (erotic), which connotes sexual love,
is used in Classical Greek but is not found in the N.T., "philia",
brotherly love (Romans 12:10) ; "astorgos", love,
especially of parents and children (Romans 1:31); "philautos" (II Timothy 3:2), self love or self
conceit; and
"agape", the highest form of love.
It was seldom used in Greek-speaking societies but in the New
Testament, it occurs 320 times. Many scholars define
agape as embracing a universal, unconditional love that
transcends and serves regardless of circumstances.
Wuest defines it as: "being called out of one’s heart by the
preciousness of the object loved. It is a love of esteem, of
evaluation. It has the idea of prizing. It is the
noblest word for love in the Greek language. Agape is not
kindled by the merit or worth of it’s object, but it
originates in it’s own God-given nature. It delights in
giving, thus this love keeps on loving even when the loved one
is unresponsive, unkind, unlovable, and unworthy. It is
unconditional love. Agape desires only the good of the one
loved. It is a consuming passion for the well-being of
others." (*1) I personally prefer the following definition, however, because it both
embodies a transcendent, divine quality but also has, as its
source, cognition rather than emotion. It is a
value-driven, decision-based love, therefore Agape
love is an act based on choosing the highest good for the one
loved.
With emphasis on the element of
"choice", the use of agape in Scripture, now makes
more sense. Since it derives from the will, the mind,
and from reason, a believer is capable of obeying the greatest
of all commandments: to love God and all mankind (Luke 10:27). If, on the other hand, we view
love as a "strong
affection for another....", how then could we carry out
God's command to "love thy enemy". How could God command
us to experience an intense feeling of deep affection and
fondness for murders, child molesters or habitual criminals?
Answer: He doesn't! Instead, He commands us to mentally
value their worth from God's perspective, then choose to
seek their highest good. When God commands us to love Him
with all our hearts, mind and soul and our neighbors as
ourselves, He's not referring to an emotion but rather, a choice to
"act, do, behave or to seek the highest good for
our enemies". Matthew 22:37-40.
THE SOURCE: Clearly, this selfless kind of love is not natural to mankind.
Indeed, we find it demonstrated only in the examples of God's
love as found in Scripture. Here, the old adage, "a picture is worth
a thousand words", certainly applies. For it is
only in biblical narrative can we see exemplified this extraordinary concept
of agape. Who is not profoundly moved by the story of God's incredible
love towards a fallen, rebellious and unworthy mankind who,
most of whom not only rejected the gracious gift of His
beloved Son, crucified God incarnate (Acts 2:23) and even
mocks Him openly as a liar II Peter 3:3-4. For the
relatively few who see and understand the significance of
God's incredible sacrifice for mankind, His agape love compels, constrains and binds (II Corinthians 5:14) the
believer to humbly and gratefully reciprocate that same love
back to God Himself (I John 4:19) and toward the object of
God's love, mankind. (Luke 10:27).
But is the mere demonstration of God's
love in Scripture, enough to generate the same quality of love
in His children? The answer is "no". In fact, any
and all Christ like qualities will only be experienced in the
believer's life through the Holy Spirit. Agape is the
first characteristic mentioned on the list of the fruit of the
Spirit in I Thessalonians 5:17 and He is acknowledged as the
source of all God's love in the believer's heart. "... because
God's love has been poured out into our hearts through the
Holy Spirit, who has been given to us." Romans
5:5. Thus, a complete reliance on the indwelling Holy
Spirit to provide you with both the opportunity and the will
power to exercise agape love is the key to Christ-like growth.
Does this phrase "opportunity and will power" remind you of
anything? Hopefully, you'll recognize it from lesson 3
in which we studied the collaboration between the Holy Spirit
and the believer's obedient heart, it is "God working in you
both to will and to do of His good pleasure". Philippians 2:13. So we've
come full circle by recognizing the greatest of all
commandments, the most important characteristic of
Christ-likeness which God wants us to exercise depends
entirely on our reliance on His Holy Spirit within us to help
us 1) make the mental choice to love and then, 2) to give us
the grace, strength and empowerment to actually carry it to
completion.
Let me conclude today's study with a
final comment. During my academic training, many years
ago, I was impressed with a branch of
psychology called "Social Learning". In short, it is a
process through which individuals learn and modify their own
behavior by observing the actions and consequences seen in
others. In simpler form, its much like "monkey see, monkey do".
Interestingly enough, it is a construct strongly supported
throughout Scripture. For example, in I Corinthians
15:33, the Apostle Paul warns Christians not to "hang out"
with the wrong crowd because "evil companions corrupt good character." By
observing behavior, bad or good, in others, influences the
observer to imitate the same actions.
Again in Philippians 4:9,
pragmatic Paul writes: "Keep putting
into practice all you learned and received from me -
everything you heard from me and saw me doing. Then the God of peace will be with you." This
entreaty by the Apostle underscores the importance of "doing"
in the Christian life. It's an indisputable fact that
the more a particular behavior is practiced, the easier it is
to do and the more proficient we become. The old adage
"practice makes perfect" also applies to the Christ-like
qualities in the Christian life, especially that of love.
To the degree that we study, observe, and understand God's great
love for us, we can then exercise it based
on His example. Indeed, we
learn to love Him because He first loved us. I John
4:19.
THE SUPREME TEST:
But the practice of agape love is not only a measure
of Christian growth, it's also the undisputable criterion for
salvation. I mention this here only to point out that,
although all believers are commanded to love, some fail to
obey. All too often there is
a lapse in the understanding of God's love. For example,
some believers view and receive God's great love as if it were
an entitlement of sorts, not understanding that none are
deserving of it. (Romans 3:23) Still others,
think they love God but don't really understand what that
phrase really means. Fortunately, Jesus gave us a simple principle by
which we can be assured that we do, in fact, love our Heavenly
Father as He wishes. John 14:23-24 “If
anyone loves me, he will keep my word, and my Father will love
him, and we will come to him and make our home with him.
Whoever does not love me does not keep my
words." What could be simpler? If we
truly love the Lord we will demonstrate it by obeying His
Word!
LOVING THE UGLY:
Although God commands us to love Him with our
entire being, (Matthew 22:37), the choice to do so originates
in the mind, prompted and encouraged by the indwelling Holy
Spirit. Having already defined love as a "strong
affection or attraction", it seem implausible that even agape
love be devoid of all emotion. To the contrary, for most
people, love would most likely be cited as the most wonderful,
sublime feeling a human being can experience. Indeed,
even hardened sinners have been moved to tears upon hearing
the story of God's great gift of salvation through the death
of His Son. A whole range of emotion may be experienced
including joy at being saved,
sadness over Christ's death, excitement about our blessed
hope, anger at godlessness, gratitude for His blessing, etc.
However, agape love does not depend on the
vagaries of human emotion but by the rational choice
of the will. Otherwise, how could God expect us to obey
His command
to "Love
thy neighbor as thyself?" if it depended on the particular
mood we were in that day. Matthew 22:39. This same question
came up one day when Jesus was teaching on the mount before
the multitudes. In Matthew 5:44-48 we find these
surprising words: "But I tell you, love
your enemies and pray for those who persecute you, that you may be children of your Father in
heaven..... If you love those
who love you, what reward will you get? Are not even the tax
collectors doing that?.. Be
perfect, therefore, as your heavenly Father is perfect."
Jesus' command left no doubt that the act of loving and
praying for one's enemy was contrary to human nature.
This was an act so foreign to man's thinking and so difficult
to obey, that the actual practice of it demonstrated the power
and reality of God in the lives of the apostles who were, in
and of themselves, incapable of such perfection.
CHECK IT OUT:
To become the world's greatest lover, should be the goal of
every believer. Of course, I refer to the act of
agape love that every Christian is commanded to practice.
But how do we know if we're learning to love as He commands?
Fortunately, the Apostle Paul gave us a list of
characteristics against which we may objectively measure our
progress in that department. Let's look at I Corinthians
13:4-7 and see how we measure up: "Love is 1) patient and 2)
kind; love does not 3) envy or 4) boast; it is not 5) arrogant
or 6) rude. It does not 7) insist on its own way; it is not 8)
irritable or 9) resentful; it does not 10) rejoice at
wrongdoing, but 11) rejoices with the truth. Love
12) bears all things, 13) believes all things, 14) hopes all
things, 15) endures all things."
These fifteen characterizes,
some negative, some positive, are the most obvious qualities
of this agape love which God commands you to demonstrate in
your daily life. Now, if you're really serious about
spiritual growth, I'm going to challenge you to do the
following: make a list of these fifteen characteristics and,
at the end of each day, go over the list and put a check mark
next to the ones you failed to practice. As the days go
by, seeing fewer and fewer checks on the page will give you a
rough idea of your spiritual growth in that area. If
this seems like a futile exercise, le me just remind you of
the important God places on learning how to love with His
love. In the last verse of this chapter (I Corinthians
13), the Holy Spirit guides Paul to pen the following: "So now
faith, hope, and love abide, these three; but the
greatest of these is love." Even more important
than faith and hope, in God's eyes, is the practice of His
love in your every day life. For it is though the
demonstration of His love through to one another and to a lost
world that the unbeliever may come to understand the road to
salvation.
(1) Kenneth Wuest,
Wuest’s Word Studies in the Greek New Testament
(Grand Rapids, Michigan:
Eerdmans Publishing |